Though non-Muslim is our friend or foe taking interest is haram. This is the preferred ruling. Related Questions. Assalam-o-alikum; Mujhe deeni talim or kaam or usk ewaz ujrat k hawale se masla deriyaft fermana tha k jesa abu dawd ki hadis number mein riwat derj he ne nez Ap S. I want to clear some confusions regarding my earnings from my service views Q. Awaiting your soonest reply. Gold found in home views Q. And earning of mony from any job That is getting by above procssed degree is haram or halal.
My sperm quality is not up to the mark as per medical report. In this method they use my spem and put in my wife overy after fertilization.
Doctor is a women. First of all I want to know whether it is halal or haram to run a website. I know that it is haram to take photographs or to videotape of humans and animals. But, Arab TV channels broadcasts live five-time salawat and as well as the Tarawih salat from Makkah. According to me, it is not permissible or halal. But I would like to hear the fatwa in this regard please.
The acts which make the performance of ghusl absolutely obligatory upon the believers before they can make themselves available for prayer are:. The Messenger of Allah saws commanded and guided the believers that it is wajib for the believers to perform the ghusl or full bath before they attend the Friday mid-day and the Eid prayers.
Your Question: What about the containts of Alchohol in medicines? Fiqh-us-Sunnah Fiqh 4. The majority of scholars are of the opinion that the use of intoxicants and other prohibited things as medicine, is unlawful.
They base their arguments on the following guidance:. Wa'il ibn Hujr al-Hadrami reported that, "Tariq ibn Suwaid asked the Prophet saws if he could use alcohol as medicine. The Prophet saws replied: 'It is not a cure, but a disease'. Umm Salamah, the wife of the Prophet saws reports that he saws once said: "Allah has not placed a cure for your diseases in things that He has forbidden for you.
Bukhari has also related the same hadith on the authority of Ibn Mas'ud. Abu ad-Darda reported that the Prophet saws said: "Allah has sent down both the malady and its remedy. For every disease He has created a cure. So seek medical treatment, but never with something the use of which Allah has prohibited. In light of the above absolutely clear guidance of the Messenger of Allah saws , it would not be permissible for a believer who sincerely fears Allah and the Last Day to consume any type of khamr or intoxicant, even under the guise or excuse of medicine.
The Messenger of Allah saws said: Every intoxicant is khamr alcohol, wine, etc. I heard the Messenger of Allah saws say: Every intoxicant is haraam; if a quantity of anything causes intoxication, a handful of it is also haraam. Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone.
Your brother and well wisher in Islam ,. Toggle navigation. Category: Prohibitions. Email this article. Check below answers in case you are looking for other related questions:. They say: Anything that is intoxicating is haraam but you can drink moderately and still be a very thoughful and in your full senses.
The evidence that it is obligatory to offer prayers in congregation in the mosque. Al-Tirmidhi Hadith Narrated by Anas ibn Malik Allah's Messenger saws invoked the curse of Allah on ten people in connection with wine: the wine-presser, the one who has it pressed, the one who drinks it, the one who conveys it, the one to whom it is conveyed, the one who serves it, the one who sells it, the one who benefits from the price paid for it, the one who buys it, and the one for whom it is bought.
Thereupon, the second step against drinking was taken and the following verse was revealed:. Here, drinking was declared to be absolutely unlawful at the time of the Salah. Other times remained open. And now that Salah has been prohibited in a state of intoxication, one should keep his distance from that which deprives one from Salah.
However, since wine was not forbidden clearly and explicitly during hours other than those of Salah, there were some who continued drinking during other hours until when there occurred yet another incident. Once the dinner was over, wine was served in accordance with the custom. Then, turning to another customary Arab practice at that time, the intoxicated party started talking poetry and began reciting their respective accomplishments and excellences.
This made an Ansari young man angry and he hit Sa'd with a jaw-bone from a camel causing severe injury on his head. Thereupon, the third verse regarding wine, that of Surah al-Ma'idah, was revealed with details declaring wine to be absolutely unlawful.
The verse is as follows:. O you who believe! Being supreme in His authority, Allah alone knows the real wisdom behind all divine imperatives, but a close look into the Islamic legal code reveals that the Shari'ah of Islam has left ample room for human emotions when following its dictates. This is to give man the least possible inconvenience. It was the demand of this mercy and wisdom that made Islam go slow on forbidding wine. The gist of the Qur'anic history of forbidding wine through a gradual process is that it has revealed four verses on the subject.
As said earlier, one of these verses belongs to Surah al-Baqarah, the explanation of which you are reading through now.
Here, wine has been identified as sin-prone, a corrupting agent. The mention of wine has been left at that point. It has not been 'forbidden'. This, in a way, is a manner of saying that the habit of drinking is worth leaving, but the direct command to quit drinking was not given. Here, wine was declared to be unlawful during salah hours. At other times, the choice remained open. The third and the fourth verses belong to Surah al-Ma'idah.
In these two, as mentioned earlier, wine was declared to be unlawful clearly and absolutely. The Shari'ah of Islam used the method of gradual prohibition of wine for the simple reason that it would have been much too hard on human temperament to cut away from the habit of a life-time, specially so the habit of addiction to intoxicants.
So, moving wisely, Islam first stressed on its evil, then prohibited it only at the time of salah and finally after the passage of a certain time, it was absolutely forbidden. However, the wisdom that required a gradual process before the prohibition had equally required that once the prohibition is promulgated, it should be implemented with its full force. He said that wine was the source of evils and indecencies and one who indulges in it can go on to commit even the worst possible sins. In a hadith, he said 'Wine and Faith cannot be combined.
This verbal teaching and persuasion was not all that he stopped at, he took practical steps and made a legally binding proclamation that whosoever has any wine in possession should deposit it at an appointed place.
When the voice of the proclaimer struck their ears, everybody present said, 'Now, pour all this wine down on the ground and break all cups and goblets and ewers and pitchers. That day, wine was flowing down the streets of Madinah like a stream of rainwater, and as a result of that, it remained usual in the streets of Madinah for a long time that rains would reactivate the smell of wine soaked in the ground, as well as its colour, which would show up on the surface.
When people were ordered to deposit whatever wine they had at a given place, not much was left there to deposit except the limited stock, of wine casks and bags, available in the market for commercial sales. Another Companion, a businessman who imported wine from Syria happened to be on a business trip in Syria. He had taken his entire capital with him against which he bought a stock of wine for commercial sales.
This wonderful lover of Allah and His Messenger did not hesitate for a moment. Using his own hands, he poured forth all his invested capital on the sands of that hill-slope. This too is a great miracle of Islam, and a demonstration of mind-boggling and virtually unrivalled obedience that came about during this episode. Imagine how difficult it is to shake off the habit of being used to something while these people were chronically habituated to consuming wine and could not stay away from it even for a little while.
The verses above and the events connected with them present before us a model of active Muslim response to the law making wine unlawful.
One may call it a miracle of Islam or a unique outcome of prophetic teaching and training or the inevitable end-product of Islamic methodology of social change, the fact is that its effectiveness was phenomenal. Compared to this was the attempt at prohibition made in the United States with the support of experts, lobbies, law, media and constitutional amendment which failed in the face of much increased use of liquor making the authorities cancel their plans.
What is the secret behind this enormous difference? The secret is that Islam has never depended on law alone as the tool of social reform. Law not being sufficient, it has first prepared and fine tuned the minds of its people tempering their attitudes with the golden prescription of a deep devotion to and worship of their Creator, moderation in worldly living and a genuine concern for the life to come.
This task of preparing men who would match the mission continued throughout the Makkan period by means of rigorous spiritual training. Once such a devoted group of people was ready, and then came the law. No doubt, the Americans too did their best utilizing the vast powers of the media, but they had everything with them except the concern for the life to come while the concern for the Hereafter was the very life-blood of Muslims.
The golden prescription is still there, very much valid, waiting for peaceless people round the world to use it. Let the wise think.
The 'good' in wine is popularly known as a certain taste and a feeling of well-being, professed increase of temporary energy, and a given glow on the face. Being transient, these benefits hardly stand against the array of evils it breeds.
Take the human body first. Drinking causes mal-function of the stomach, reduces desire to eat, affects facial con-tours, inflates the waistline, hurts the liver and the kidneys and be-comes a contributor to all sorts of diseases. Reason does not work under the influence of hard drinks which goes beyond the time one claims to have become sober.
The hangover turns out to be as bad. Wine, a tempting stimulant and a much romanticized poison works slowly, inspite of the spirited defence put up by its users. The fact is that drinking not only harms them but affects their children as well. Socially, drinking may become the cause of mutual malice and enmity which is a great evil in the sight of Islamic law. It is for this reason that the Holy Qur'an particularly mentions this evil in Surah al-Ma'idah:. The Satan only wants that hositility and hatred come to stay between you through wine and gambling.
One of the most harmful drawbacks of drinking shows up when a person under its influence lets out his guarded secrets. It becomes much more disastrous if the culprit happens to be a state functionary in possession of vital government secrets. Passing these out to an enemy agent can cause great damage to the state through a coup, a political loss or a challenge to national defence. Clever spies are always on the look out for such opportunities. So, the habit of drinking is not only an evil in itself but a mother of other evils as well making men ready to commit the worst possible crimes against their fellow-beings.
The physical evils of drinking are too well-known to recount here while its spiritual evils are equally obvious. Upto this point, we have discussed four verses of the Holy Qur'an which deal with the unlawfulness of wine, and its forbiddance.
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